19 February 2011

Nun Expelled For Facebook Addiction

facebookLondon, Feb 19 : A nun who has lived in a convent in Spain for over 35 years, has now been asked to leave after she was found to be "spending too much time" on social networking website Facebook. Sister MarĂ­a Jesus Galan - dubbed "Sister Internet" by her fellow nuns - wrote on her Facebook page that she has been ask

ed to leave the convent after disagreements over her online activities, the Daily Telegraph reported.

The 54-year old nun of the 14th century Santo Domingo el Real convent in Toledo, who lists her hobbies as "reading, music, art, and making friends" has around 600 Facebook "friends", and now has fan pages with thousands of supporters from around the globe calling for her to be allowed back into the order.

A computer was first brought onto the premises 10 years ago after the Mother Superior was persuaded it would lessen the need for nuns to enter the outside world.

"It enabled us do things such as banking online and saved us having to make trips into the city," explained Maria, who entered as a novice at the age of 21.

The nun soon began digitising the archives contained within the convent and made them accessible to the world. In 2008, she won a government prize for her painstaking work of scanning the pages of precious texts held in the convent's library.

The award made headlines and she soon had scores of friends worldwide connecting through her Facebook page.

But her fellow nuns disapproved of her cyber activity.

The archbishop of Toledo said it was "an internal matter".

Sister Maria, who is now living at her mother's house, said she was ready to embark on a new chapter in her life.

"I would like to visit London and New York," she posted on her page.

"Such things were impossible to even dream when at the convent."

Is Talking On Mobile While Driving Safe?

In a complete reversal of what motorists have been advised, a new study suggests that those who talk on phone or switch on the radio stations while behind the steering wheel may actually be driving safely.

Is talking on mobile while driving safe?

Researchers from Kansas University found that drivers who engage in a "secondary task" pay more attention to the road because some types of distraction can help bored drivers stay focused.

Past studies have showed that drivers who talk on the phone may be more prone to meeting with an accident, but the new study found that the monotony of driving may itself be an accident risk.

According to the researchers, drivers who lose focus on the road because of boredom may actually increase their attention by engaging in a secondary task, particularly during the last leg of their journey, the Daily Mail reported.

For their study, the researchers led by Paul Atchley and Mark Chan, asked 45 participants to drive for 30 minutes in a driving simulator.

Their attentiveness and short-term memory were tested by introducing various obstacles, such as a car suddenly pulling in front of them or a popular fast food restaurant billboard flashing by.

Some drivers were given a secondary task throughout the drive, some performed an additional task at the end of the trip, and some had no concurrent task.

Is talking on mobile while driving safe?

Drivers' level of attention was gauged by their ability to stay in their lane, react in time to avoid an intruder car, avoid radical steering manoeuvres to maintain a steady course and accurately remember the signs that they passed.

It was found that drivers who had to perform a concurrent task in the latter portion of the trip were more likely to stay in their lane and were less likely to make mistakes, compared with drivers who had either a continuous or no additional task.

These findings showed that as driving becomes monotonous and drivers' minds drift from the road, strategically introducing an additional task, such as a talking on the phone or listening to the radio, might improve driver attention and stability, the researchers said.

However, the authors warned that "although these results suggest improvements in driving performance, there is still a degree of risk involved" when drivers perform a secondary task.

The study was published in the science journal Human Factors.

Source: Agencies

Staying Away From Census Makes One Non-Citizen: Mizo CM

cm-mizoramShillong, Feb 19 : The Mizoram government today dubbed as "non-citizens" the section of the state's Christian population staying away from the Census process due to a superstition and said they might not be able get the benefits of government schemes.

"They will be deprived of the benefits of citizenship.

We will not be able to look after them, because they are not our citizens," Chief Minister Lal Thanhawla said here after inaugurating the Mizoram House and a Mizoram Boys Hostel here.
He described the section, who has refused to enrol themselves in the Census as "non-citizens", but said the state government was making every effort to include every genuine citizen in the Census.

"We have heard many times that people are reluctant to register their names in the Census. They believe we are not the people of this world. We are the people of God. So strong is their belief that they do not want to register themselves.

Not only in the Census, some have even withdrawn their children from schools," the chief minister said.

North East Church Council secretary R Lalnunzira said, "They rejected all the worldly things. They have differences with other Christian denominations."

The fear of the ''Beast'' or the Devil in the Christian-dominated state of Mizoram has caused hundreds of families to refuse to enroll their names in the National Population Register (NPR) taken up along with the Census 2011.

The dread stems from Chapter 13 Verse 17 of the Book of Revelations in the Bible which says "... and that no man might buy or sell, save he that had the mark or the name of the Beast or the number of his name."

The problem has stemmed from the Unique Identification Authority of India stipulating that no one could buy or sell property without the Unique ID card.

According to adherents of the belief, since buying or selling of property made one a follower of the Beast, one having the UID card, which authorised property transactions, automatically made one a follower of the Devil.

Mizoram to Celebrate Chapchar Kut

Participants in the Chapchur Kut festival

Aizawl, Feb 19 : The Mizoram government is gearing up with gusto and fanfare for the Chapchar Kut festival (which celebrates sowing of seeds) on March 4.

The highlights of the government-sponsored festival will be cultural performances and exhibitions of paintings, photographs and handicrafts in a delighful blend of tradition and modernity.

Mizoram’s art and culture minister P.C. Zoram Sangliana today said his department would celebrate the festival in an elaborate manner, involving people from all walks of life in the folk extravaganza.

Governor Lt Gen. (retd) M.M. Lakhera will be the chief guest at the state-sponsored festival to be held at Ramhlun Sports Complex here.

The Consul General at the US Consulate General, Calcutta, Beth A. Paine, would be the guest of honour.

Sangliana said his department was in the midst of frenetic preparations to hold the festival in this hilltop capital town and the seven district headquarters.

He said the highlights of the celebrations would be a display of paintings and photographs for the public at the Assembly annexe from February 28 to March 5. The paintings and photographs will depict Mizo traditional values, which are still tied up with the Mizo way of life.

There will also be an exhibition of handicrafts, handlooms and tapestry. Locally available exotic flowers like anthurium, roses and orchids will also be sold at the venue.

Chapchar Kut is a festival of joy for the Mizos. According to late R.L. Thanzawna, a former director of Mizoram government’s information and public relations department and an author of repute, Chapchar Kut is one of the four Mizo folk festivals.

It literally means celebration during the gap in farming when bamboo and other trees, which are cut to prepare jhum fields, wait to become dry. It is a joyous medley of enthralling songs and dances in which all the popular Mizo crooners and bands take part.

In the past, there used to be much merriment with the home-brewed Zu or Mizo liquors which used to flow in plenty. But this has become a legacy since the Liquor Prohibition Act came into effect.

Mizo historians say the origin of the festival, can be traced to 1450 AD-1700 AD.

Former chief minister and MNF leader Zoramthanga said, “Chapchar Kut is reckoned to be an important medium through which Mizos express to the outside world that they are united and will remain so in future.”

The Manipur Advantage

Hoihnu HauzelBy Hoihnu Hauzel

Hoihnu Hauzel on how bamons, people specially designated to cook, add taste to Manipuri cuisine

Hoihnu Hauzel It was only after I left Manipur, my home state, in pursuit of higher education, that I began to look at the place with a sense of awe. And over the years, I have explored and discovered interesting facts about this place that was once a princely state.

For one, this is where polo, the game of the high and mighty, was born decades ago. The Britishers took the game to England, modified it, and then popularised it in the rest of the world.

Manipur is a lush green virgin territory. Imphal, the capital city, is surrounded by beautiful hills that appear to be guarding the valley. The local people lovingly call the place, Sana-leibak, meaning the land of the gold. This reference has nothing to do with the yellow metal. It signifies the high fertility of the land. The vegetable markets in the region are a visual treat with local women selling freshly-plucked vegetables and fruits from their gardens.

bamons

In fact, the beauty of the place is something even Pandit Nehru endorsed when he first visited the state and described it as “The Jewel of India.” My attachment and appreciation for the place and everything about it developed gradually as I grew up. Be it the food, culture or the natural beauty, they all grew on me slowly and steadily.

For instance, it was only after I visited the other states of the Northeast that I began to notice the gastronomic wealth of Manipur. No other state in the entire region, be it Assam, Arunachal Pradesh or Tripura gives so much importance to its culinary culture as Manipur, the Meiteis in particular.

Manipur is a pluralistic society with 33 different tribes co-existing in harmony with the Meiteis in the majority. Though I have relished and enjoyed all the delicacies of many tribes including mine (Paite), nothing quite compares to that of the Meiteis’ who have a different approach to food altogether.

bamons

bamons

Food is like art to them. They are particular about how they chop the vegetables and how they cook. They follow a ritual of bathing before they enter their kitchens showing respect for the food they are about to cook.. Of course, modern Meiteis may not follow this rigidly now.

Manipur is the only state that has professional cooks or people specially designated in society to cook. These are the bamons (Manipuri brahmins). They are gifted with magic hands and can turn even a dull vegetable like pumpkin into a delicacy.

Usually, bamons are hired to cook for any special occasion. They come with their pots and pans to cook in private homes. They carry no secret spices but invariabily their food will always be so full of flavour. People often wonder if they have secret ingredients. They make do with locally available spices like jeera (cumin), heeng (asafoetida), chili powder, onion, ginger and garlic. But as I watched them cook on many occasions, whenever we hired them, I realised they do have methods and little tricks here and there.

bamons

Ingredients:

• 3 big Potatoes
• Handful of French beans
• 3 medium sized fermented
  dry fish or any dry fish
  (In delhi, it is available in INA   market)
• 4 red or green chilies
• Salt to taste
• 1 Spring onion
• Half cup water
• 5 coriander leaf stems

Method:

Take the vegetables (potato, French beans, and chilies) and pressure cook it. Once these are cooked, peel the potato and mash it with the French beans and chilies in a bowl. Over a hot tawa, roast the dry fish. Then take it out and mix it into the mixture of potato and beans. Add half cup of water and stir to see the consistency. Add salt to taste. Garnish with chopped coriander and spring onion. Serve with rice.

For instance, when cooking pakoras or rather frying them, they do not fill the pan with oil which is usually the case as pakoras are to be deep fried. They use oil that is barely enough to drown a pakora.

After putting a pakora into the hot oil, they will take it out immediately for second or two and drop it back in the hot oil. Then they sprinkle water on the oil. This way, they say, the pakora turns crisp and has a consistent texture.

It also adds to the flavour. The bamons insist lentils should be cooked on low flame. Another thing, they cook on firewood which does add to the flavour of food.

My parents would always turn my occasional visits into grand occasions. That’s when the best of the bamons would be hired to cook a wonderful meal. This time round though, I sprang a surprise and landed just in time for their 40 th wedding anniversary.

My siblings and I planned an impromptu dinner for 40 people. The drill, usually, for such a special occasion was to hire a bamon to come and prepare a feast. But having them home to do the cooking would have let the cat out of the bag.

I had heard that the bamons have become very enterprising and now accept catering orders for private parties. This was news to me because in a small town like Imphal where people hardly eat out, food catering sounded unreal.

But when I landed in Singamei, a colony in the heart of Imphal which houses many bamon families, I could see the hoardings stuck on their gates. The first two houses turned me down because of their commitments. Finally, it was at the third house that I was able to place my order. Ideally, it is wise to book them in advance of say, about a week.

They have a professional way of going about their affair. First they will recite their long menu and suggest items depending on the occasion and budget. And if budget is not a constraint, the menu can be lengthy and impressive.

We settled for over ten dishes along with some choice of desserts. Three items were fish preparations: marinated in masala and deep fried; second dish was fish intestines and fish egg fried with sun-dried chillies, chopped fresh garlic leaves, ginger and onion; the third fish item came with a thick gravy.

The food was bought to my home piping hot. The bamons dressed in their starched white kurtas and dhotis served each guest. On a huge steel platter, each guest was served small helpings of almost all the dishes with a mound of steamed rice.

There was Otti thongba, a popular Manipuri green lentil (peas) preparation that’s cooked over low flame with various herbs, Pakora Thongba (a delicate Manipuri version of the popular North Indian curry that’s prepared in gram flour, chives and has thick gravy), Kangngou (crispy eggplant fried with ground nuts is a popular dry item), Sana thongba (spicy cottage cheese preparation), champhut or antui (boiled vegetables without salt), ironba (mashed potatoes with peas or okra, chilly and fermented fish), followed by different lentils and the fish preparations. We also had dishes that are slightly bitter in taste to ease digestion.

Like suktani which is an interesting vegetarian dish made of assorted vegetables with a sprinkling of neem leaves. And there was the inevitable singzu (salad) made of finely chopped raw papaya, mixed with roasted and grounded sesame seeds and roasted gram flour.

We rounded off the meal with a choice of sweet dishes. Yes, Manipuris have a sweet tooth and they do not compromise. So there was Kheer prepared with sticky rice, milk and sugar; Hei thongba, an assortment of seasonal fruits cooked in milk and sugar; and of course,the specially ordered tan angangba, a fennel-flavored flatbread made of molasses and flour somewhat like sheermal. The difference is in the colour as the Manipuri version is dark brown because of the molasses.

Through my years of interaction with these bamons, I have gathered quite a handful of cooking tips from them. This time round, I learnt many more tricks even though they did not cook the dishes in my presence. These tips always come handy especially when one is far, far away from home.

UK Scholarships For Naga Students

The Naga students selected for scholarship in Kohima on Friday. Telegraph picture

Kohima, Feb 19 : Nearly 75 Naga students today received scholarships from World War II veterans.

The UK-based Kohima Education Trust selected the students, mostly children from poor families but good in academics, for the scholarship.

The scholarships were awarded to students from Class VIII to X in the presence of a seven-member delegation from the UK. Students who are studying in Class VIII will get the scholarship amount every year till Class X. The students received Rs 7,000 each from the war veterans.

Atou Mezhur, treasurer of the trust, said the scholarship was awarded to the students in gratitude for the support of the Naga people during the Kohima battle and Burma campaign. Mezhur said Nagas had helped the Allied Force as interpreters, scouts and guides and as potters adding that the British government still acknowledged their contribution and support.

He also quoted the British government saying they would not have won the war against the invading Japanese without the support of the Nagas.

He said a hostel was under construction on the Indo-Myanmar border at Pangsha in Tuensang district for poor students from the area and for Nagas from Myanmar.

Graham Stain, a member of the UK delegation, said, “We want to express our deep gratitude and appreciation to Nagas for helping us.” The war veterans are also sponsoring seven students from Kohima village that had borne the brunt of World War II. The entire village was reduced to ashes and many were killed.

Parents and guardians of the students attended the programme. The students also wrote acknowledgement letters to the members of the trust for extending financial assistance to them.

Decaying Vegetable Matter Threatens Manipur's Loktak Lake

Imphal, Feb 19 : Known as the only floating lake in the world, Manipur's Loktak lake is facing a threat due to the huge decaying vegetable matter floating on the water.

The unique fresh water lake faced a threat to its existence due to infestation of the floating vegetable waste as seen on satellite image, an assessment study by the Ahmedabad-based Space Application Centre of ISRO pointed out.

The assessment was made on the basis of remote sensing data of ISRO?s RESOURCESAT satellite acquired during pre-monsoon and another during post-monsoon period.

Loktak is known as a floating lake due to the floating phumdis - heterogeneous mass of vegetation, soil, and organic matters at various stages of decomposition on it.

The area of the wetland is 246.72 sq km, comprising large pockets of open water and marshy land formed at the southern part of the Imphal valley up to the confluence of Manipur river and Khuga river. Three other important lakes- Lokhoi Pat, Waithou Pat and Aongbikhong Pat exist in the surrounding area.

The southern part of the lake has been declared as Keibul Lamjao National Park due to the presence of the unique dancing deer locally called as 'Shangai'.

"Wetlands are among the most productive eco-systems besides being a rich repository of biodiversity, and are known to play a significant role in carbon sequestration," the study said.
Wetlands, being dynamic and influenced by both natural and man-made activities, need frequent monitoring. Regular updation of the status of the wetlands is all the more significant in view of accelerating pressure on the very existence of these resources due to developmental activities and population pressure being witnessed currently, it warned.

The study also called for an accurate database that will support research and decision making.

"If you compare the database of the 1990s and today, you will see a drastic decrease in the area of wetlands. Wetlands located at altitude of 3000 mts in Arunachal are also shrinking and this depletion may be linked to climate change," North East Space Application Centre director S Sudhakar said.

An atlas on the wetlands of the Northeast was published by the NESAC recently. ' Out of the 15.9 Mha of total wetland areas in the country, the Northeast accounts for 1.06 Mha, which is around 4.17 per cent of the total geographic area of the region.

There are 7731 wetlands in the NE states, besides 11736 very small wetlands.

Central Team Touring Northeast to Push For Grassroots Governance

panchayat_logoAizawl/Agartala, Feb 19 : A central government team, sponsored by the union panchayati raj ministry, is touring the northeastern states to gather public opinion on devolution of governance to the grass roots level, an official said Friday.

Most parts of the mountainous northeast, comprising seven states, have been ravaged by militancy for the past several decades. Anguish, deprivation and distress are the root cause of terrorism in the region.

"A four-member central team led by Hrusikesh Panda, additional secretary of the ministry of panchayati raj, is on a tour in the northeast region to study the possibility of further decentralisation of governance in the region," a Mizoram government official told reporters.

He said: "The central team during their two-day (Thursday and Friday) tour to the villages of Mizoram has gathered public opinion on the further devolution of governance to the grass roots."

"If the local people are largely involved in the process of governance, many problems including insurgency can be dealt with effectively," the official said on condition of anonymity.

The central team comprising top officials of the ministries of panchayati raj, home affairs, urban development and the Development of North Eastern Region (DoNER), has also studied the role of village councils for community development and given suggestions for better governance in their villages.

"The central team has also requested the village heads to visit other Indian states to acquire knowledge for better management of their villages. These tours would be sponsored by the union ministry of panchayati raj," Panda was quoted by the Mizoram government official as saying.

The central team has also held a series of meetings in Aizawl and other places of Mizoram with the delegates of Lai, Mara and Chakma Autonomous District Councils, Mizoram Chief Secretary Pu Van Hela Pachuau and other senior officials and discussed the issue.

The central team will also visit the other northeastern states for the purpose.

There are 16 autonomous district councils (ADCs) in northeast India facilitating the socio-economic development of tribals, who make up 27 percent of the region's total population of around 40 million.

Of the 16 ADCs, six are in Manipur, three each in Assam, Meghalaya and Mizoram and one in Tripura. In Manipur, tribals have been protesting for the past few months demanding more power to the six tribal autonomous district councils in the northeastern state.

There are two types of elected village management systems in northeast India. In the ADC areas, the local village bodies are called village councils or village committees while in the non-ADC areas there are thousands of gram panchayats.

The Tripura government has already handed over 12 important departments to the TTAADC (Tripura Tribal Areas Autonomous District Council) as part of efforts to provide more autonomy to tribals.

"The Left Front government has been committed to all round socio-economic development of tribals and people leaving in the remote, hilly and interior areas," Tripura Tribal Welfare Minister Aghore Debbarma told IANS.

The politically important TTAADC was formed under the sixth schedule of the Indian constitution in 1985.

Debbarma said the 12 departments handed over to the TTAADC in Tripura include education, health, agriculture, fisheries, animal resource development, social welfare, social forestry, cultural affairs, cooperative (partial) and panchayat (partial).