20 September 2013

Why Do Smart People Believe In Astrology?

I Kind of, Sort of Might, But Not Really, Believe in Astrology

With little to no scientific evidence backing them, why do so many people still look at their horoscopes?

(PHOTO: NOMAD_SOUL/SHUTTERSTOCK)
Earlier this month I requested the input of an astrologer via Twitter. I had moved to New York City a week earlier and, in that span of time, had suffered a series of small but aggravating mishaps, including but not limited to: carrying my suitcase six flights up the apartment building next to mine; subsequently trying, for 20 minutes, to enter the wrong apartment; purchasing the wrong kitchen cart at IKEA and having to get in the return aisle immediately afterward; taking an under-prepared cab driver on an unnecessary loop around my Lower East Side neighborhood in an attempt to direct him to Brooklyn; breaking two of my new roommate’s ceramic dishes and one of her Champagne flutes; losing my favorite bracelet; and riding the subway in the wrong direction for eight stops.

This is likely more or less what anyone (and especially anyone with below-average grace) moving into a tiny apartment in a big, unfamiliar city should expect, but it seemed like a lot to go wrong in a week even still, even for me. I felt notably, cosmically unlucky, and I wanted to know when exactly I could expect it to stop. So I did the modern equivalent of visiting a soothsayer, and I tweeted at Miller of Astrology Zone in hopes she would tweet back to tell me I could expect the rest of the month to be blessed and error-free.

Although she’s known for responding fairly frequently to astrological inquiries via Twitter, she didn’t respond to mine. She may well have been too busy that day, but I suspect she knew my string of screw-ups was far from over and didn’t have the heart to tell me.

I felt notably, cosmically unlucky, and I wanted to know when exactly I could expect it to stop.

As with most other supernatural/paranormal/pseudoscientific phenomena, astrology captures my interest for reasons I can’t really explain. If pressed to state my level of belief in it, the strongest support I could give it would be to say, “I don’t know … not really?” But here I am anyway, reading my horoscope every morning before work. Two of them, actually, from apps I’ve downloaded onto my iPhone—the aforementioned Astrology Zone, which provides an incredibly detailed and frequently (if inadvertently) funny monthly outlook, and another called The Daily Horoscope. I keep my “lucky” days and “most romantic” days in mind, vaguely, and though I don’t think they have ever been accurate, I will always give the next month’s a chance.

When a stranger who follows me on Twitter emailed me to ask why so many “seemingly otherwise smart” people believed in astrology, that’s probably the kind of cognitive dissonance he was talking about. Despite near-total scientific dismissal and a penchant for getting even the haziest predictions wrong much of the time, astrologers are still compelling to many of us. Various polls typically put the figure for true belief among Americans, Canadians, and the British at roughly 25 percent—a figure that would likely be much higher if only it incorporated those who kind of, sort of believe, as well as those who claim not to believe at all, but still read their horoscopes sometimes anyway, just to check, as a joke.

THAT SUCH A SUBSTANTIAL number of us could believe in something with so little to support it has plagued various scientists and thinkers since the 17th century, when developments in astronomy and physics undermined most (if not all) of astrology’s legitimacy. It’s been, at various times, illegal; fortune telling was outlawed in New York City in 1967. The law, which is still on the books, is little enforced, but it speaks to the particular disdain reserved for people who take that kind of thing seriously. (It’s also, no doubt, meant to protect people from spending their money on something stupid, but still, the government only steps in on some of those stupid things.)

The belief in astrology has also been the subject of academic study. A 1997 article entitled “Belief in Astrology: A Social-Psychological Analysis” by researchers Martin Bauer and John Durant used 1988 British survey data to test a number of hypotheses that might explain why certain people are more likely to check their star charts than others. Among the likeliest contenders: first, the level of structure and detail implicit in astrology appeals to people with “intermediate” levels of scientific knowledge (because they like the theory and the process, if not the rigor required to disprove it); second, a belief in astrology reflects “metaphysical unrest” most present in those with religious backgrounds who have since moved away from organized religion; and third, astrological belief is more prevalent among those with an, ah, “authoritarian character.” I can’t speak for everyone, but on a personal level: OK, fair enough.

Bauer and Durant found strong support for hypotheses one and two—belief in astrology coincides with scientific interest and education up to a point, but then drops off among those inclined to true scientific rigor, and it does indeed occur more frequently among those, as the authors put it, “alive to religion” but not currently involved in a religious community—but, somewhat surprisingly according to previous literature, none for three. Some believers in astrology might happen to be authoritarian, but there are a number of other traits that predict belief more significantly. Frequent horoscope readers are more likely to be women, for one, and single, and in search of a greater sense of control (none of which are factors that have ever lent much credibility to any practice whose enthusiasts are defined by them).

What may be even more notable in Bauer and Durant’s findings, though, lies in their breakdown of the survey data. Among those who answered affirmatively to having ever read an astrology report (73 percent of all respondents), 44 percent responded that they do so often or fairly often. But only six percent of those who admitted to having ever read an astrology report said they took what they read seriously or even fairly seriously. Sixty-seven percent said they took what they read “not very seriously,” and 22 percent said they didn’t take it seriously at all. Whether these figures are strictly accurate or at least partly the result of respondents’ self-consciousness, it’s hard to say. Perhaps, like me, that 67 percent and 22 percent are mostly speaking of last month’s horoscope. Next month’s could be totally spot on.
19 September 2013

Another Rhino Poached in Kaziranga National Park, Toll Goes To 22

Guwahati, Sep 19 : Another rhino was killed for its one-horn in Kaziranga national park on Tuesday evening. The forest officials fired an attack with the poachers but they were successful in escaping with the animal horn. AK 47 and .303 rifles‘s empty cartridges have been found near the dead rhino.

Divisional Forest Officer of the park, SK Seal Sarma,  said that the officials recovered the carcass of the male rhino from Burhanpur range of Assam during a forest patrol on Wednesday morning. Only the last, poachers had killed a rhino and a rhino calf in the range.

This year, a total of 22 rhinoceroses have already been killed in Kaziranga National Park. The figure is much worse than the previous year when the poachers killed 40 rhinos in the forest areas of Assam.

Assam's Kaziranga National Park is UNESCO’s World Heritage Site.

In response to the rising number of poaching incidents in the state of Assam, the Assam Forest Protection Force (AFPF) was set up by the government. Around 200 AFPF guards are deployed in the park but this has not brought a decrease in the incidents.

In order to protest against the government’s inability to keep a check on rhino killing on Kaziranga, the All Assam Students' Union (AASU) stranded the National Highway near Kohora. They also burnt effigies of government authorities.

Horn and tusk trade

Rhino horn has been poached since time immemorial for its demand as a constituent in Traditional Chinese Medicine (TCM) and is believed to be effective in reducing high fevers and convulsions and controlling haemorrhage.

Dining with Al Qaeda


An American reporter in Syria sits down to talk to four Western-educated, radical jihadists about the war and what they think Washington should do. By Anna Therese Day.

I knocked over my tea. The explosion outside the house in northern Syria startled me. But the Pakistani, the Kuwaiti, and the two Saudi fighters breaking the Ramadan fast with me seemed unperturbed. “You wouldn’t be so scared if you had Allah, Anna!” one of them said.
130912-day-syria-tease
Fighters from the Islamist Syrian rebel group Jabhat al-Nusra clean their weapons in Aleppo December 24, 2012. (Ahmed Jadallah/Reuters)
The four young men were members of a group called the Islamic State of Iraq and al-Shams—more commonly known as ISIS. It is an organization that has close ties to Al Qaeda. One of the quandaries for Washington as it approaches greater involvement in Syria is how to try to bring down the hated Assad government, accused of using chemical weapons on its own people, without handing power—and perhaps those weapons—to radical jihadists such as ISIS. For their part, these men wanted to convince me of the righteousness of their cause.

All four of my dinner companions had left their respective countries to join the “Syrian jihad against the Shia donkeys,” as one put it; each said he was eager for his turn to become a “martyr for the global jihad.” Yet, despite our many differences, our table shared three common characteristics: we are all under 30, we are all Western-educated college graduates, and we all speak fluent English.
 “I first started learning English from American cartoons, but when I got older, I really liked Boy Meets World. Do you know it?” asked 22-year-old Ayman. With his wide brown eyes and a patchy attempt-at-a-beard, he looked like a teenager next to his older brother and their stone-faced friends.
Had we not been just miles away from the battlefield of Aleppo, much of the dinner conversation would have been normal chatter among peers: the young men asked about my family, my schooling, and of course, my love life. They spoke fondly of their college days in Canada and the United Kingdom, and said they hoped to find a Syrian bride because “Syrian and Lebanese [women] are the most beautiful of the Muslims.”
Yet, paradoxically, as they talked about building a future on this earth, they also talked about a future in Paradise, as martyred suicide bombers. “It is a dream,” said Mohammed, his eyes glazing over as he spoke. The 24-year-old Kuwaiti engineering graduate explained that the selection process for suicide missions is very competitive and that “becoming a martyr” during Ramadan specifically is “like extra points with Allah.” Among its recent operations, ISIS carried out suicide attacks against the Mennagh Airbase of northern Syria, which was later seized by the rebels.
“Tell America: we will fight you where ever you kill more Muslims. We are ready when you are.”
“ISIS has proven remarkably adept at spreading their military resources across large swathes of territory, joining battles at the pivotal moment, and exploiting their superior organizational structures to establish political control and influence over territory,” says Charles Lister, an analyst at IHS Jane’s Terrorism and Insurgency Centre in London. Of the numerous armed groups in the Syrian opposition, ISIS is not one of the larger forces. Various estimates put their numbers somewhere between 3,000 and 5,000 fighters. Yet their affiliation with the decade-old Islamic State of Iraq organization, once led by the infamous Abu Musab al-Zarqawi, has afforded them the international financial support and guerrilla combat experience necessary to set them apart from the local Syrian groups.

Before they joined ISIS, Ayman and his older brother, Ahmad, were part of the group called Jabhat al-Nusra. “We are like the special forces here,” brags Ahmad. They switched to ISIS when the current Islamic State of Iraq leader, Abu Bakr al-Baghdadi, announced the merger of the two groups in April. The merger was later rejected by both Jabhat al-Nusra leader Abu Golani in Syria, and by the core al-Qaeda head Ayman al-Zawahiri, presumed to be hiding in Pakistan. But, despite minor clashes, the two groups have coordinated operations with other opposition forces in and around the cities of Aleppo, Idlib, al-Raqqa, and Deir ez Zour.
“ISIS and Jabhat al-Nusra are essentially friendly rivals in that both groups represent themselves as the al-Qaeda presence in Syria,” explains Lister. “Politically, the two groups have subtly different outlooks, with Jabhat al-Nusra still stressing its Syrian nature and the limitation of its objectives to the Syrian theater. Conversely, ISIS has a more transnational look.”
That international aspect is precisely what brought Faraz, a 24-year-old Pakistani to ISIS. Faraz, who lived for seven years in the UK, spoke passionately about Western human rights abuses in the Muslim world, and said he returned to Pakistan to stand with his fellow Pakistanis against “the new era of American drone wars.” After two years in Pakistan, he moved to Syria because he realized there’s “actually a war against the entire Muslim world by the US, Israel, Europe and Iran.” (He does not consider those who practice Shia Islam, the dominant religion of Iran, to be Muslim. The Assad regime in Syria is largely composed of Alawites, who belong to another Shia-linked sect regarded as heretical by Al-Qaeda and other Sunni extremists.)
These young men agreed to an interview with an American publication in secret and on the conditions of anonymity, each seeing value in sharing his perspective with Western audiences. This openness is a major departure from the party lines of both ISIS and al-Nusra, both of which have been linked to the kidnapping of Western reporters and aid workers. Dozens of journalists have been taken hostage since the Syrian conflict began, with the numbers spiking in recent months. Al-Nusra and ISIS also have been accused of kidnapping members of the opposition that disagree with them.
Mohammed vehemently denied these claims. “We only detain spies—regime spies, Western spies, and spies from Iran. This is a war so we have to do what is necessary to make us strong enough to defeat the Shia,” he insisted.
“If any of the prisoners are really journalists, then I am sorry for that,” shrugged Ayman. “But a million journalists have told the Syrian story, and no story has changed the situation. So if we have to choose between our security and that the world will wake up from one article, of course we will choose our security! We are up against the E-Army [hackers who support the Syrian regime], Iran, the CIA, and the Israelis so we have to!”
Despite their animosity towards the United States and its allies, over the course of several meetings, all four men consistently called for Washington to arm the rebels with more sophisticated weaponry. In the most recent interviews, however, the tone shifted to a deeper mistrust and paranoia about Western involvement in Syria.
“Even if I didn’t have this, I wouldn’t take one from the Americans,” said Faraz, as he patted his Kalashnikov. “The Israelis would make sure it exploded in my hand. You [Americans] have your reasons to get involved now, and the reasons are not humanitarian.” He recited a long litany of U.S. military actions in the Muslim world that rarely if ever saved lives, and most often brought death and destruction.
“If the U.S. dares to ‘put boots on the ground’ here, they need to know that we will blow them out of Syria,” said Mohammed, staring intensely. “If they want another battle with us, we are ready for them like we are in Afghanistan, like we are in Iraq. If the US cared about the Syrian people, they would have done something before 100,000 Muslims [Syrians] were killed.”
With this, Faraz added: “Tell America: we will fight you where ever you kill more Muslims. We are ready when you are.”

The Isolated World of Being a Smoker

Tina In Her Bedroom, 2007
Tina in Her Bedroom, 2007 Laura Noel
As the glamour of smoking rapidly fades and smoking sections shrink, those still living with the habit are beginning to be seen as outcasts, holding their tiny burning scarlet letters for people to ridicule.
Laura Noel has always been attracted to individuality, searching for people to photograph who aren’t afraid to go against the grain. Noel has a background in public policy, and in late 2005 after seeing smoking policies in her native Atlanta begin to rapidly ban smoking in restaurants, bars, and other public places, she realized she had found a new pocket of society on which to focus.

“I became interested in people that are willing to continue to smoke in the face of what is essentially public condemnation,” Noel said. “I’m not defending it, and I’m not a smoker, but I was intrigued by people willing to do something that most people know as not only deadly but also disgusting.”

Micki On Her Porch, 2006
Micki on Her Porch, 2006 Laura Noel
Barry Behind the Lab, 2010
Barry Behind the Lab, 2010 Laura Noel
Brittany in Her Bathroom, 2007
Brittany in Her Bathroom, 2007 Laura Noel
Initially Noel took portraits of smokers while they were engaged in other activities, but she shifted focus once she began to notice another psychological angle. Noel said she was interested in the ways in which smokers are able to stop what they’re doing and take on a more contemplative look. “If you think about it, there is this break in the day that smoking gives to you, a chance to stop whatever you’re doing … you have a chance to pause in this incredibly hectic world we live in,” she said.

In order to keep as natural a look as possible, Noel doesn’t ask her subjects to smoke where they normally wouldn’t. She spends anywhere from 10 minutes to a couple of hours with her subjects—enough for a single cigarette, or in cases with more aggressive smokers, her subjects “are borderline sick by the time we get through!”

For “Smoke Break” she said she tried to balance the subconscious part of her brain with the “thinking part” in order to form ideas about the photograph with her subjects while also maintaining a sense of normalcy in the images. She said she tries to make her subjects feel at ease about the process; the fact they smoke helps since it automatically adds an element of relaxation to the shoot.
Azia Outside Work, 2012
Azia Outside Work, 2012 Laura Noel
Julie On Her Patio, 2006
Julie on Her Patio, 2006 Laura Noel
Anonymous Behind Her Room, 2006
Anonymous Behind Her Room, 2006 Laura Noel
Noel said she was surprised by the number of people who turned down her request to be photographed for the series. “I thought all of my artist friends would line up, and I was really surprised by people who are out there in other parts of life but didn’t want to be known as a smoker,” she recalled.

Currently Noel is working on other series, but she still shoots an occasional portrait for “Smoke Break” and hopes to have enough material to publish a book about the project. Her goal is to reach a wider range of people of different socio-economic backgrounds and possibly to find people outside of the Atlanta area.

Regardless of the subject, the purpose for Noel remains the same. “I’m trying to bring out some of the other emotions when you think of yourself as you smoke, some are peaceful, some have a bit of an edge … some people smoke out of defiance, rebellion, and they don’t care what other people think, and I admire that part of [it],” she said.

John In His Backyard Shed, 2010
John in His Backyard Shed, 2010 Laura Noel
Whitney Behind Her Job, 2006
Whitney Behind Her Job, 2006 Laura Noel
Steven In HIs Car, 2005
Steven in His Car, 2005 Laura Noel
Amy In Her Backyard,2005
Amy in Her Backyard,2005 Laura Noel
Patti In Her Livingroom, 2012
Patti in Her Living Room, 2012 Laura Noel

Please Stop Touching My Tattoos

Stop Touching My Tattoos Without Asking

tattoo
If you want to see the rest, you have to ask first.
Sascha Kohlmann/Flickr
I’m a fairly tattooed guy, but a simple t-shirt hides most of my tattoos. Both of my upper arms, though, are covered with colorful, intricate pieces, and these are only partly obscured by short sleeves. And this is a problem—not because I don’t want people to see this body art; of course I do. But curiosity gets the better of many otherwise sane people’s social sensibilities.

If you have a tattoo that peeks out into the world, I’m sure you instantly know what I’m talking about. For those who are still in the dark, let me give you a few examples.

One recent morning I went to my local convenience store to get a cold beverage. The cashier rang me up and, as I was pulling my wallet out to pay, I could see her eyes flicking back and forth between my arms. She was staring—intently, with a glint of wonder—at the tattooed parts of my arms exposed between sleeve and elbow.

I didn’t mind this. But then I saw a telling grin on her face. And before I could finish thinking, “Oh no, don’t do it,” she wordlessly reached over the counter and lifted up my shirtsleeve. You know, so she could get a better look at my inked flesh. As if she knew me. As if she wasn’t a cashier brazenly manipulating the clothing of a customer without so much as a warning.

This anecdote is not anomalous, I assure you. It happens entirely too often. And I’m lucky enough to be a 20-something male, which means the violation I feel doesn’t begin to compare to what others I’ve heard from have experienced.

Consider a 20-something female friend of mine. She has a lovely tattoo on her shoulder blade and back; you can see part of it when she’s wearing a tank top. And some strangers who get that glimpse just go head and pull back the clothing’s edge in order to get a better gander at the artwork on her skin.

Or take this even more extreme example: Another friend with an extensive leg tattoo was standing on the sidewalk when she felt something on her leg. She looks back and there’s a middle-age woman—oddly enough all the perpetrators in the stories I’ve heard have been middle-aged women—reaching to pull up my friend’s skirt so she could get a better view of the leg tattoo. My friend, who was rightfully taken aback, slapped the woman and walked away upset.

Would the strangers in these stories be considered anything less than uncouth, handsy violators if there weren’t a tattoo there that they simply had to see? Why does a tattoo suddenly change the rules of what people think is and isn’t acceptable to do to other bodies?

Yes, tattoos are outwardly facing—some more so than others—and some are quite eye-grabbing. So it’s no surprise they draw attention. But they’re also inextricable from a person’s body. When you stare at a tattoo, perhaps you think this is like starting at a work of art in a gallery. It’s not.
Tattoo etiquette is nothing new, there are a number of attempts to address it through guidelines, rants, and raves, which all amount to the same general principle: “Tattoo etiquette dictates that you simply ask the tattooed person if you can take a look at their tattoo and if you can touch it.”

But these broad statements do not seem to have made anything better. In fact, based on my experience and that of the people I’ve talked to, things are actually getting worse. People are becoming bold, more willing to touch and grab at others’ ink.

I’m glad that tattoos are no longer as taboo as they used to be, and that, for the most part, having tattoos does not push you to the fringes of polite society. But too much of that society still sees body art as an excuse to be impolite. It’s a tattoo. It’s not a sign that says, “Touch here!”

How To Get Rid Of Dinner Guests Who Outstay Their Welcome

Rule No. 10: Know When to Say Goodbye

You don't have to go home but you can't stay here.
Photo by Getty Images
In the opening post of this series, I described an ideal dinner party scenario: After taking their fill of food, drink, and amusing conversation, host and guest alike parted ways with the most pleasant of tastes in their mouths—a nip of cognac or Grand Marnier and perhaps a bit of quality chocolate. That those flavors lingered on the palate instead of less savory ones—acrid awkwardness, bitter confusion and indigestion-inducing shame, for example—resulted from the successful execution of one of the most difficult moves in the choreography of entertaining: saying goodbye.

After we instructed you in the ways of the well-executed arrival, many of you wrote in expressing trepidation regarding the other end of the evening, that inevitable point (unless, perhaps, you are entertaining in Barcelona in your early 20s, in which case, feel free to pasar de todo) in the festivities, usually between 11 p.m. and 2 a.m., when it becomes time for them to end. As one of you so eloquently put it, how do you politely “tell people after a dinner party to get the fuck out if they won’t leave?”

Well, speaking first of dinner parties, you might try that exact phrase; I actually often take a (less profane) jokey-honesty tack and announce, during a lull in the after-dinner conversation, that it is “time for you all to get out of my house. Goodnight!” And research shows that I am in good company, as this forum commenter demonstrates: “My stepfather holds up a needlepoint pillow (which my mother made a few years back) which says ‘Goodbye’ on it. Works like a treat.”

But, of course, such wryness is not appropriate for all occasions, nor do all hosts wish to be so brusque. Traditionally, a hostess gently signaled that it was time to collect your coat by remarking on the time, starting to clear the table, or inquiring about her guests’ transportation needs. The rituals of a standard dinner service also help keep everyone on schedule—if coffee and after-dinner drinks have been served, guests should expect to leave within an hour at most, ideally at the natural waning of the conversation.

If these soft communiqués are ignored, more forceful gestures include serving cold water, turning on the mood-killing overhead lights and/or cutting the music. (Whatever you do, do not open more wine or liquor if you truly wish to bring things to a close; anecdotally speaking, this seems to be the single biggest mistake struggling hosts make, especially when tipsy guests request it. If you are trying to be firm, booze will never help.) These methods, along with suggesting that the group move to a public establishment or warning everyone that your building or neighborhood has noise restrictions, are also probably the most effective for a larger party situation in which it is difficult to communicate your desires to everyone at once. Unless they have already expired on your couch, your sticky guests should get the hint that you’d now like to retire to your own bedroom in peace.

You might also keep in mind this lesson that my partner and I have, as entertainers of diverse acquaintance, had to learn the hard way: There are some people who are not yet equipped for even informal civilized events, and it is OK to exclude them until they get it together. Your home is not a bar; if you find yourself having to expel guests at 4 a.m. like a common bouncer, you may need to make some adjustments to your contact book the following morning.

Now, thus far, we’ve spoken of what a host can do to wind things down, but guests of dinner parties and larger gatherings obviously have their part to play as well. First, always keep in mind that your host has almost certainly been preparing for your visit for a solid few hours or even an entire day with cooking, cleaning, and decorating before you arrive. You may feel ready for a Big Night, but they will more likely be ready to call it one around the witching hour. Then, watch for the following cues: no more bottles are being opened or the hosts are putting the libations away; dishes are being cleared or light cleaning attempted; conversation is lagging and people are eyeing the clock; it is a weeknight (regardless of your personal routine, remember that most people like to get some sleep); you yourself are falling asleep, and have not been invited as an overnight guest; your hosts are holding open the door and screaming at you to please God go home. If any of these signals appear in the field of your senses, gracefully and with great gratitude take your leave.

As with whipping cream, there is an ideal time to stop, and a point beyond which things curdle. But with a dash of attention, a sprinkle of forthrightness, and a dollop of self-control, all parties can come to that best of conclusions—a happy ending.

Just How Long Can People Live?

It’s one of the juiciest debates in science.

Stay active with chair yoga
What can we do to make our average life expectancy jump again? Above, residents of a continuing care retirement community practice chair yoga. Photo by Melanie Stetson Freeman/Christian Science Monitor/Getty Images

Read the rest of Laura Helmuth's 
series on longevity.

There’s an oddly persistent myth that people have always had a good chance of living to a ripe old age if they could just survive childhood. Socrates was old, after all, and what about Ben Franklin? It’s true that infants and children were once more likely to die than people of any other ages. Eliminating many of the deadly diseases of childhood gave the biggest boost to our average life expectancy as it doubled in the past 150 years. But children aren’t the only ones who are less likely to die than they were in the past. At every age, even older than 100, people are more likely to survive the next year than they were at any other time in human history.

Why has life expectancy continued to go up steadily over the past several decades? And what’s in store for us: Will we continue to live for more and more years than ever before?
Public health measures get the credit for most of the increase in life expectancy that happened from the mid-1800s to mid-1900s. Clean water, safe food, comfortable housing, and a healthy respect for germs made the world a completely different place.

If you look at the top causes of death in the United States in 1900 and 2010, you might think you’re examining data from two entirely different species. In 1900, we died of tuberculosis, gastrointestinal infections, and diphtheria. In 2010, none of those diseases made it into the top 10. Take a tour of this interactive to see how death rates changed over the course of the past century. (The spike in 1918-1919 was caused by the Spanish flu, the worst pandemic in history.) While infectious diseases plummeted over the course of the 20th century, cancer and heart disease shot up.

Heart disease isn’t a new invention. Egyptian mummies show evidence of atherosclerosis. But it and cancer were masked by other diseases that killed people before they got old enough to die of a stroke.
Because heart disease is such a killer, anything that reduces its incidence or treats it can save a lot of lives and boost our overall average life expectancy. The death rate from heart disease (adjusting for age, since there are more and more older people in the population) was cut in half between 1980 and 2000. That’s a screaming success for public health and biomedicine. Who gets the credit? About half of the credit goes to medical treatments (statins, aspirin, heart surgery), and the other half goes to reductions in risk factors such as high blood pressure, smoking, and eating red meat. More good news is that some risk factors, including high cholesterol, are continuing to drop.

Heart disease is still a horribly common way to die, and it’s hard to appreciate the number of deaths that didn’t happen. But you probably have loved ones who are alive today because careful epidemiological studies identified risk factors for heart disease and medical researchers found effective treatments.

My great-great-grandmother died at age 57, probably of a heart attack. My great-grandmother died at age 67 of a stroke. My grandmother takes medication for high blood pressure and high cholesterol. She will celebrate her 90th birthday next week. She is the first person in her family to live long enough to see a great-grandchild. Preventing and treating heart disease is a huge unsung victory of modern times.

Deaths from many kinds of cancer also decreased during the past few decades. Cancer isn’t a single disease, and it won’t be eliminated anytime soon, foolish talk from George W. Bush’s head of the National Cancer Institute aside. But researchers and clinicians are making steady progress at identifying and treating most forms of the disease. Long-term survival rates are up. In 1975, about half of all cancer patients lived for five more years. Now the rate is two-thirds.

Even more important than treatment, though, is prevention. The reduction in smoking rates gets credit for much of the decrease in incidence of heart disease and cancer, especially lung cancer, which is by far the most common cause of cancer deaths. Smoking bans are lifesavers, too—fewer people are dying of heart attacks, stroke, or lung disease due to secondhand smoke now that it’s not stinking up all our restaurants, offices, and airplanes.

Controlling air pollution has been a big lifesaver in the United States. In 1948, a noxious smog choked Donora, Pa., killing 20 people and sickening half of the population of 14,000. In 1952, a great smog in London killed at least 4,000 people. Air pollution provokes heart attacks and asthma attacks and increases the risk of lung cancer, heart disease, bronchitis, and other diseases. The Clean Air Act was passed in 1970 and has been revised several times with stricter limits on pollutants. The law has led to great improvements in public health: It prevented 160,000 premature deaths in 2010. You can even see the mountains outside Los Angeles now, which you couldn’t do in 1968. Air pollution is still a big killer in the developing world, however, and is blamed for more deaths worldwide than high cholesterol.

We have a completely different relationship to safety today than we did at the beginning of the 20th century. Workplace deaths are down by 90 percent, thanks to efforts by labor unions, researchers, and overreaching government agencies. We’re driving more miles than in the past but are much less likely to die in traffic accidents. People complain about U.S. culture being excessively litigious, but there’s nothing like the threat of a lawsuit to make companies recall dangerous products. Even death by lightning strikes is down; God is smiting 70 percent fewer people than he did in 1960.

Fewer women die in childbirth—although it took a shamefully long time for the maternal mortality rate to decrease. Safe and effective birth control has saved women from dying in unwanted pregnancies. Improved delivery practices cut death rates from infection, hemorrhage, and other complications. And continuing improvements to neonatal care mean that more infants and mothers survive the dangers of childbirth.

Antibiotics are the lifesavers that are most familiar to us. When I asked my acquaintances why they weren’t dead yet, the most common stories involved infections that had been cured by antibiotics. Today we’re publishing some of the best #NotDeadYet stories that people tweeted or emailed to us over the past week. Many of you alive today would have been vanquished by bacteria in previous eras.
The public health interventions that protect children from infectious disease continue to echo throughout their lifespan. People who reach old age today are stronger and healthier than earlier generations, partly because they weren’t weakened in childhood by repeated infections. As more people live to old age, they have more time to develop diseases of aging, the most devastating of which is dementia. But taking age into account, the rate of dementia seems to be falling, probably because of improved overall health.
Life expectancy can make sudden jumps even in older populations in response to social conditions. Before the reunification of Germany, retirees living in the former East Germany had much lower life expectancies than their cousins in the West. After reunification, they started living much longer—even people in their 80s and 90s had years added to their lives.
People with more years of education live longer, and the gap is widening between people who didn’t graduate high school and those who have college degrees. That may not be surprising since the well-educated are also wealthier on average and have safer jobs and better access to health care. But a few studies have found that education in itself prolongs life; it seems to allow people to manage chronic diseases better, handle stress, and make better judgments. The proportion of the population with some college education has been growing, and that may pay off in better long-term health outcomes.
It’s all connected, of course—the reason we live longer today is that we are living in an entirely different world than the one people inhabited at the end of the 19th century. It’s less nasty, less brutish, and less short. One final reason we’re living longer is that we have less exposure to the most heart-breaking risk factor for death: bereavement. In other words, we are living longer because our loved ones are living longer, and thus we are less likely to be sunk in grief than at any time in human history.
* * *
So what’s next? What are the little things that could make our average life expectancy jump again? Some of them sound simple but really aren’t. “The biggest low-hanging fruit is smoking,” says medical historian David Jones of Harvard. “But is it really low-hanging?” About half of the population smoked in the mid-20th century. That rate dropped steadily until the latter part of the century, but it seems to have plateaued (although a recent gruesome ad campaign had promising results). About 20 percent of the population smokes, and it may be very difficult to get the remaining holdouts to quit.
Obesity is the other major risk factor for heart disease, cancer, diabetes, and any number of other causes of death. The obesity rate climbed so much in the past few decades that S. Jay Olshansky, a longevity researcher at the University of Illinois–Chicago, and his colleagues estimate that obesity could swamp the effects of reduced smoking on average life expectancy.
The most disturbing fact about life expectancy in the United States today is that African-Americans live about four years fewer on average than whites. The good news is that the gap has been narrowing. This disparity has been seen as a matter of social justice, but as Jones points out, there’s also a major gap in life expectancy between males and females. “I can expect to live five years less than my wife,” he says. “To me, this feels totally unfair.” We tend to think of this difference as something biological and immutable, but finding ways to help men live as long as women would go a long way toward improving life expectancy and making the world a less sorrowful place.
The United States could learn a lot from other developed countries. Our life expectancy is much shorter than it should be considering how wealthy we are. By some estimates, we’re 40 years behind other countries in terms of advancing life expectancy. The National Academy of Sciences took a hard look at what we’re doing wrong and identified nine things that set the United States apart from other countries, including drug and alcohol use, HIV and AIDS, adolescent pregnancy, and injuries and homicide. The Centers for Disease Control and Prevention calls many of these problems “winnable battles.”
* * *
One of the most fascinating debates in life science these days is between Olshansky and James Vaupel of the Max Planck Institute for Demographic Research in Rostock, Germany. They disagree fundamentally about whether and how average life expectancy will increase in the future, and they’ve been arguing about it for 20 years. Olshansky, a lovely guy, takes what at first sounds like the pessimistic view. He says the public health measures that raised life expectancy so dramatically from the late 1800s to today have done about as much as they can. We now have a much older population, dying of age-related diseases, and any improvements in treatment will add only incrementally to average life expectancy, and with vanishing returns. He explains his point of view in this charming animated video.
Video is courtesy of Project M.
On the other side of the ring is Vaupel, who says that people are living longer and healthier lives all the time and there is no necessary end in sight. His message is cheerier, but he takes the debate very seriously; he won’t attend conferences where Olshansky is present. His charts are heartening; he takes the records of the longest-lived people in the longest-lived countries for each year and shows that maximum lifespan has been zooming up linearly from 1800 to today. One wants to mentally extend the line into all of our foreseeable futures.
Olshansky says the only way to make major improvements in life expectancy is to find new ways to prevent and treat the diseases of aging. And the most efficient way to do that is to delay the process of aging itself. That’s something that some people already do—somehow. Olshansky says, “The study of the genetics of long-lived people, I think, is going to be the breakthrough technology.” Scientists can now easily extend lifespan in flies, worms, and mice, and there’s a lot of exciting research on genetic pathways in humans that might slow down the aging process and presumably protect us from the age-related diseases that kill most people today. “The secret to longer lives is contained in our own genomes,” Olshansky says.
Predictions about medical breakthroughs are notoriously optimistic, of course. When the human genome was sequenced, people predicted personalized medical interventions in a decade. That was 12 years ago. Richard Nixon’s war on cancer has yet to be won. So while you’re waiting, do what you can. Eat right, exercise. Drive safely. Don’t smoke or play with fire. Get that mole looked at. Are you sitting in front of a computer screen now? Stand up and stretch, do some lunges, we won’t laugh. Here’s to your health and long life.

Read the rest of Laura Helmuth's series on longevity.

Why DO Germans Love Getting Naked So Much?

Getting to the bottom of Germany's love of nudity

Jen Koehler / AFP – Getty Images/ File
A couple sunbathes on a nudist beach in Ahlbeck on the Baltic Sea, northern Germany.
GLOWE, Germany — On a balmy summer day, the Schaabe looks like a slice of paradise.
The narrow spit of forest-covered land is fringed by a 6-mile beach of fine white sand lapped by the deep blue Baltic Sea.

Kids splash in the gentle surf, couples stroll hand-in-hand along the shore, families picnic on herring and beer, a naked guy stands in line at the ice-cream trolley.

In fact, there are naked people all over the place.

This is one of hundreds of FKK beaches across Germany that are open to followers of nudism, known here as Freikoerperkultur — Free Body Culture.

Other countries set aside remote spots for naturists to indulge in their love of stripping bare. In Germany, beaches along the Baltic coast tend to let them hang out alongside those who prefer to cover up with bermudas or bikinis.

"The beach is suitable for textile followers as well as FKK fans," says a local tourism website. "Don't be surprised if you run into nudies as you head along your way."

Naturism is big for Germans. Around 1 in 10 take a naked vacation at least once a year, according to Kurt Fischer, president of German Association for Free Body Culture.

Lately, however, nudism has been getting some additional exposure with the circulation of a photo purporting to show a young Angela Merkel and a couple of friends out for waterside stroll in the buff.
The photo's authenticity is contested, but there’s no doubt that naturism was popular in East Germany when Merkel — who’s expected to stay on as chancellor after elections later this month — was growing up there in the 1960s and '70s.

Tolerated by the Communist authorities, stripping off became a way for East Germans to commune with nature and break with the regime’s conformity. The DDR Museum dedicated to showing daily life in East Germany in Berlin has exhibits illustrating the role nudism played there — with dioramas showing naked sunbathing and volleyball.

Even today, naturism is more widespread in eastern resorts like Glowe, on the holiday island of Ruegen, which is part of the district Chancellor Merkel represents in parliament.

"It's famous here, so you know you are going to see naked people on the beach," says Benjamin Mueller, on vacation from Munich. "I'm not sure so many people from where I'm from would be happy with seeing the nudists, but they are more tolerant here."

Although Mueller isn’t a dedicated nudist, he and his companion decided it was more practical to have a non-textile day at the end of their vacation rather than get their swimming costumes wet and sandy before their long drive home.

In the years after Germany's reunification, some eastern Germans blamed priggish westerners for imposing restrictions on areas were nudism was allowed along the Baltic coast.

But even in western Germany, attitudes to public nudity are more relaxed than in most countries.

Polls show Germans bare all on vacation more than any other Europeans.

In relatively conservative Munich, naked sunbathers appear in parts of the city's famed Englischer Garten park on summer days, as in the Tiergarten in downtown Berlin, and green areas of other cities.

Foreign visitors are often surprised to discover that saunas in German hotels are co-ed and naked. Wearing trunks or swimsuits is considered unhygienic and prudish foreigners may be asked to take them off.

Although nudist tradition in Germany rejects any sexual connotations of nakedness, the FKK name has been hijacked by sex clubs that have sprung up since the legalization of prostitution in the county in 2002.

"Unfortunately, the word FKK was not protected by our movement," Fischer says. "Anybody can use the word for their own purpose. This has resulted in sex clubs, swinger clubs, sex orgies, prostitution — all being able to use the word FKK. For us naturists in Germany, this means we have to convince people that we are not part of this."

Germany's love of going au naturale dates back to the days of the Kaisers. In the late 19th century, when most of Europe was still shocked by the glimpse of an ankle, a back-to-nature movement growing up in Germany promoted the health benefits of running through forests and plunging into chilly lakes with nothing on.

The first nudist camp opened near Hamburg in 1903. The concept took hold and a flourishing naturist culture developed. The Nazis had an ambiguous approach, at times banning it as decadent, at others tolerating it as a celebration of the Aryan body.

Nudism took off again after World War II.

The Free Body Culture association has around 45,000 members, but an estimated 12 million Germans get naked in public at least once a year.

"I am almost 50 years a naturist," says Fischer, the association's president. "But I'm not obsessive about nakedness at all times. For me, nudity is part of my free time and vacation planning. I'm naked in our nudist sports park, but rarely at home."

German attitudes may be changing, however: the younger generation appears less enthusiastic about baring all on the beach. Fischer says membership is declining by about 2 percent a year.

Germany's declining birth rate — and a growing immigrant population, which is generally less keen on nudism — are also blamed for the decline.

As German nudists become more likely to be grey and wrinkled, Fischer blames the growth of materialism.

"Society has changed," he says. "People are now defined by their appearance and the concept that ‘naked we are all equal’ is hardly winning out."