06 August 2014

Northeast India Sees Spike in Foreign Tourist Visits

By Yuthika Bhargava

A view of the Sela Lake surrounded by snow-clad hills in Arunachal Pradesh. Sela Lake attracts large number of tourists. File photo: Ritu Raj Konwar
A view of the Sela Lake surrounded by snow-clad hills in Arunachal Pradesh. Sela Lake attracts large number of tourists. File photo: Ritu Raj Konwar
In positive news for tourism sector in the north-eastern states of the country, foreign tourist visits in the region grew by 27.9 per cent in 2013 over the previous year.
The number of foreign tourist visits (FTVs) stood at 84,820 in 2013, as compared to 66,302 in 2012, according to official data released on Tuesday.
The states had seen 12.5 percent growth in 2012 over 2011 when the number stood at 58,920.
Sikkim saw maximum FTVs at 31,698, followed by Assam (17,738), Tripura (11,853), Arunachal Pradesh (10,846) and Meghalaya (6,773).
Among the eight north eastern states, highest growth in FTVs during 2013 over 2012 was observed in Manipur (154.7 per cent) followed by Arunachal Pradesh (111.2 per cent), Tripura (51.2 per cent), Nagaland (32.7 per cent), Meghalaya (27.5 per cent), Sikkim (19.7 per cent), Mizoram (7.5 per cent) and Assam (0.5 per cent).
05 August 2014

DD Bharati to Telecast Shows on Northeast India

New Delhi, Aug 5 : Doordarshan will telecast some exclusive programmes aimed at familiarising people with the art and culture of the north eastern states.

The programmes on DD Bharati will capture culture, history and introduce viewers to the ‘Seven Sisters’. The scheduled programmes have been picked up to bring out the essence of these states which have an enigmatic attraction during the monsoon.]

The series commenced yesterday with North-East-Poorvotar Pratibimb - Monoliths of Meghalaya. The other show is on the Manipuri theatre, Poorvotar Pratibimb -MoirangParva, to be telecast on 9 August at 4 pm. The programmes will have repeat telecast on the very next day at 12 am and 8 am.

Another remarkable programme which reflects the beauty of these states and their inherent charisma is the 18 episode North-East-Poorvotar Pratibimb - Glimpses of the Misty East to be telecast from 8 August at 6 pm on DD Bharati.

Dr Arshiya Sethi, who is the curator of the shows on North East for DD Bharati tells indiantelevision.com, “Glimpses of the Misty East is a travelogue on the seven north-eastern states of India which was produced by the late maestro Dr Bhupen Hazarika, who was an undisputed ambassador of DD Bharati.”

There is another show on the theatre directors from North East, Lokendra Arambam and Ratan Thiyam being telecast on 4 August and 11 August at 11 pm and repeat again at 7 am and 3 pm. Ratan thiyam had also served as director of the National School of Drama earlier.

Tripura Shows Way To Regulate E-rickshaws

By Biswendu Bhattacharjee


Agartala, Aug 5 : While the Delhi high court on Monday agreed to review its decision to ban e-rickshaws in the capital, Tripura has long brought these vehicles within the ambit of legislation and is probably the first state to do so.

Replicating the provisions of the Motor Vehicles Act, 1988, the state framed the 'Tripura Battery Operated Rickshaws Rules 2014' to regulate the movement of battery-operated rickshaws in urban areas of the state.

The rules, notified in January, state that a driving licence is mandatory for e-rickshaw drivers, who must not be less than 20 years of age. It will be valid for three years, unless cancelled or suspended if the driver flouts rules.

The licence fee of the battery-operated rickshaws is Rs 300, renewal fee Rs 100, registration fee Rs 1,000 and trade certificate fee Rs 1,000. The operator has to pay Rs 100 as annual road tax.

The rules say engineers of urban local bodies of the rank of executive engineers must issue fitness certificates for the vehicles after a technical assessment.

Each battery-operated rickshaw will have to provide insurance cover to protect the riders. An e-rickshaw can seat four people at the most and can ply only within the jurisdiction of urban local bodies. Registration numbers will be provided once the applications are screened.

"We have notified 55 routes in which these rickshaws can operate. All fall within the Agartala Municipal Area. So far, we have received 531 applications from operators," said Agartala mayor Prafullajit Sinha.

For six months, these rickshaws had operated in Tripura cities without any registration and licence.

Strategizing Political Demands of the Kukis in Northeastern India

By Nehginpao Kipgen

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The leaders of the two Kuki armed groups — the United Peoples' Front (UPF) and the Kuki National Organization (KNO) — are again heading to New Delhi with the hope of materializing a political dialogue with representatives of the central government.

A meeting with officials of the Ministry of Home Affairs (MHA) is likely to take place within the next few days. The meeting will be the first high-level engagement between the two sides under Prime Minister Narendra Modi's government.

The issue of holding political talk has been dragging on for years. The Indian Army and the Kuki armed groups have observed Suspension of Operations (SoO) since Aug. 1, 2005. A tripartite agreement, involving the UPF and KNO, the central government and the Manipur state government, was formally signed on Aug. 22, 2008. The current one-year-term ends on Aug. 22.

The SoO was possible after the Kuki armed groups accepted former Prime Minister Manmohan Singh's appeal for resolving armed conflicts through dialogue. The Congress government agreed, in principle, to initiate political dialogue within the framework of the Indian constitution.

Last year, the Indian government made the assurance that political talk would begin immediately following the winter session of the national parliament. Mr. Shambhu Singh, Joint Secretary (North East), MHA, briefed representatives of the UPF and KNO on the modalities of holding dialogue. However, eight years have lapsed since the start of the SoO, but no political dialogue has materialized yet.

Because of the government's alleged indifferent attitude, the UPF had last year warned not to allow the inspection of its designated camps by government officials if no political dialogue began by Aug. 22. The group also threatened to boycott the Congress party in the 16th Lok Sabha election.

How is the situation of the armed groups and the political atmosphere in New Delhi different from the previous years? Is there any sight of solution to the Kukis political demand under the new administration?

In anticipation of political dialogue with the central government, the armed groups discussed among themselves with the hope of finding a common strategy. However, it appears that they have not been able to reach a consensus on presenting one single political demand.

The UPF and KNO, constituted by over 20 armed groups, have two different political objectives. The UPF demands an autonomous hill state, or a state within a state under Article 244-A of the Indian constitution. The KNO demands the creation of a separate Kuki state.

Another challenge to the solution of Kukis political demand is on the question of competing demands. The Nagas, who form another major ethnic group in Manipur state, also claim the same geographical areas in four hill districts. The National Socialist Council of Nagalim (NSCN-IM) claims Chandel, Senapati, Tamenglong and Ukhrul as their own territories in their quest for greater or southern Nagaland.

New Delhi has had several rounds of political dialogue with the Nagas, particularly the NSCN-IM. These competing demands of overlapping areas have given rise to severe insurgency problems for the past many years.

Knowing the potential consequences of political dialogue between the Kuki armed groups and the central government, the Manipur state government inserted a clause in the initial tripartite agreement, that is, the territorial integrity of Manipur cannot be disturbed.

In light of the recent creation of Telangana state out of Andhra Pradesh despite a strong opposition from the state government, many begin to think that it is not an impossible task to carve out a Kuki state from Manipur.

However, it is important to understand that the Kukis and the Nagas have to reach some sort of understanding, if not agreement, on the question of competing demands in overlapping territories.

Whatever the outcome it might be, it is important that the central government keeps its earlier promises and begin political dialogue with the Kuki armed groups. There has been enough frustration of extending SoO for the past eight years, without achieving any substantive result.

A leader of the UPF in a recent statement said, “There is no point keeping on extending the Suspension of Operation (SoO) every year without engaging in political dialogue...the cadres will get frustrated if this thing continues for longer.”

There is a general feeling among the people of Manipur, including the Kuki armed groups, that the Bharatiya Janata Party-led National Democratic Alliance coalition government would take a pro-active approach to address insurgency problems through political means.

The demand for a Kuki state comprising all the Kuki inhabited areas of Manipur was first submitted to then Prime Minister Jawaharlal Nehru on March 24, 1960 by the Kuki National Assembly, a political body formed in 1946.

However, history would not do justice unless the present leaders of the Kuki armed groups formulate a practical strategy by setting aside personal and ideological differences.

Nehginpao Kipgen is a political scientist whose works have been widely published in five continents — Asia, Africa, Australia, Europe, and North America. He is the author of “Politics Of Ethnic Conflict In Manipur” published by SAGE from the United Kingdom.

A Conversation and ‘Burma’

By Tungshang Ningreichon

My friend Seth Shatsang is a dynamic young man in his early 30’s but looks older and pretends to belong to the ‘wise’ age generation. He is a student activist, an aggressive campaigner and sometimes comes across as a country bumpkin and a shrewd politician. He has an accent that he seems to have acquired while his scholarly time spent down the South of India so for “we” you would hear “ve”. But he is a good conversationalist and his charm lies in his ability to converse about politics in simple language, drawing examples and relevance from his day-to-day interactions with people from different walks of life. He is conversant about anything and everything under the sky of Ukhrul- Senapati-Kohima. He knows a bit about Bangalore too but he does not know too much about Delhi and that is one area I can boast to have over him.

Here, I am not interested to talk about his life, his bad romance and his failed love life. He will not want me to talk about such matters either. One rainy day he happened to come over to my place. Since he came without a vehicle or an umbrella he stayed on and the conversationalist that he is he went on tonramble over endless cups of black tea. His story about his trip to Somrah village in Burma fascinated me and I know I am killing half the fun of the story by attempting to write about it.

In the north of Ukhrul district the last village to mark the India- Burma border is Tusom, which has about 400 households. As you go further a Naga village in Burma called Somrah greets you. Somrah is also a sub-township with roughly 300 households. It is about 13Kms and a little more than an hour bike ride from Tusom village. The road to Somrah from Tusom is jeep-able, but monsoon will spell disaster. The people of Somrah are dominantly Christians but wave of Buddhism is subtlety felt and slowly children are joining monasteries.

As a child who spent considerable time in my mother’s native place, Chingai; a sub-divisional village that serves as a convergence point for many neighbouring villages including Tusom and Somrah, it is not new or strange to see travelers from Burma. They pass by Chingai to go to the district headquarter, Ukhrul for education, medical care and for basic things like clothes, kerosene, candle, salt and other daily requirements. They bring fowls, dogs and piglets in exchange for clothes or money. Interestingly both Rupee and Kyat are accepted in many of the border towns and villages. People from the two countries at the borders are not strangers to each other as they share similar if not the same culture as Naga people and trace their origin to common ancestors. The consciousness as natives of two separate nations is prominent when soldiers in uniform are seen patrolling along the border. The Burma side seemingly is more strictly manned and it requires creativity to cross the border.

As for Seth, he went to attend the youth festival; ‘Ho-Se Krenbu Twei’. Since he went on the invitation of the youth group at Somrah villages who had asked him to come and celebrate with them he did not require a permit to enter the village. In fact he and his friend enjoyed special immunity and received a royal treatment. According to Seth the popular “gifts” to carry from India are cigarettes (preferably Wills Flake), soap and salt. These are the entry tickets and can absolve you from army interference. If lucky it can also earn you an uninhibited tour of the local places. Truly, these items earned Seth some recognition and he got to pillion ride a motorcycle to few places he wanted to see. Motorcycle by the way happens to be the most popular mode of transport in villages on the Burma-side and only few can afford the same.

Seth had also carried few bars of soap. He had ensured that it was not too heavy for his ‘activist’ budget and he was lucky to have found ‘buy three get one free’ offer on, in one of the shops in Ukhrul town. He carefully separated the set lest it leaves signs and marks of the packet being tampered with, and got each bar wrapped nicely. The ‘inexpensive’ soap bar was a hit and those whom he gifted got to smell soap ‘made in India’ and those who did not get, atleast liked the idea of receiving one the next time round and enjoyed the whiff of it anyway. Seth had also carried sachets of table salt which he apparently must have collected from his travel or his visits to some restaurants. He generously gifted

some of these to the army officer posted at Somrah. It acted like magic and roused the curiosity of the officer and even days after he left, Seth got profuse messages of thanks from him. The officer either did not get the time to open the packet or was shy to ask what it contained. Later he got curious and wanted to know what was in the sachets. The message was relayed to Seth through the phone and the climax of Seth’s narration lies in his response. His message to the officer was that “it is special salt to be used for special occasions when special friends and guests come over to dine”. What a great gift! He is being invited to Somrah again and next time everything would be on the house.

I asked Seth how he communicated with the people there. He said many of them speak and understand Tangkhul or Nagamese. Some of the students who have the opportunity to study in places like Delhi and Bangalore can speak in English (Oh yes they go to these places for higher education). As for the elders whom he cannot communicate with, his friends interpreted for them. However, many a times communication was also without language but they could understand each other. ‘Without the use of words?’ I asked. ‘Yes, without words. So long as there is love and bonding people understand’, Seth stated beautifully.

Truly, communication has no barriers. It does not recognize borders and boundaries and our hearts must follow suit. And like Seth said, ‘so long there is love and bonding a connection is established’. No words!

**Tungshang Ningreichon is a happy mother from Langdang and writes occasionally for the love of stories, histories and memories.
04 August 2014

Time To Say Cheers?

After 17 years of being a dry state, Mizoram is relaxing its curbs on alcohol. Ratnadip Choudhury explains how the booze ban was a bane in the Christian-dominated state

By Ratnadip Choudhury
Risky gamble Mizoram CM Lal Thanhawla (centre) is counting on the new liquor law to help him gain popularity in the state, Photo: UB Photos
Risky gamble Mizoram CM Lal Thanhawla (centre) is counting on the new liquor law to help him gain popularity in the state, Photo: UB Photos
James Pachuau, 23, takes out his Royal Enfield motorcycle every late afternoon and zips down the roads of Mizoram’s capital Aizawl, towards Lengpui on the outskirts, where the state has its lone airport. He parks his bike with several others lined up on the roadside. Hundreds of Mizo youth in their 20s and 30s are gathering in front of a group of shacks where Zu, Mizoram’s locally brewed liquor, is sold. Bootleggers hover around, making discreet deals for foreign liquor, sold at three times the MRP and often spurious. They earn in lakhs and it is anybody’s guess that they cannot be operating without taking Excise Department officials and policemen into confidence.

It’s an everyday affair in a state where alcohol has been banned for the past 17 years. And in this period, more than 1,700 people have been treated for alcoholism by the Department of Psychiatry of the Aizawl Civil Hospital. Worse, at least 70 people have died after consuming spurious liquor.
“The world is changing fast and Mizoram cannot be immune to change,” says James. “The booze ban has done no good. You can get any IMFL (Indian-Made Foreign Liquor) brand from the black market if you can pay for it. And if you can’t afford it, you can always go for the cheaper Zu. The problem is, you can’t be sure of the quality and many have died because of spurious liquor.”

Zu is often adulterated with methyl alcohol, which makes it toxic. Moreover, an investigation by the Department of Forensic Medicine and Toxicology at the Aizawl Civil Hospital found that a kind of yeast called BEDC, found in plenty in Myanmar and smuggled into Mizoram, is used in making spurious liquor that resembles IMFL.

“The locals usually brew the liquor in jungles and under unhygienic conditions since it is illegal,” says Lalringthanga, an engineering student from Mamit district.

However, all this could change in a few months. On 10 July, the Legislative Assembly passed the Mizoram Liquor Prohibition and Control (MLPC) Bill, which will replace the existing Mizoram Liquor Total Prohibition (MLTP) Act, 1995. This move comes after nearly half-a-decade of debate in the state over the pros and cons of prohibition.

The new law, however, does not lift the ban on alcohol totally. “It is a modification of the earlier Act and incorporates a system of proper checks,” says Mizoram’s Excise and Narcotics Minister R Lalzirliana. “The previous Act did not yield the desired results and so it had to be modified.”
In effect since 1997, the MLTP Act was legislated after the Presbyterian Church, the largest denomination in Christian-dominated Mizoram, came out with an assessment in 1994 that 65 percent of the women in the state were losing their husbands to alcohol abuse. The powerful Church, whose followers account for nearly half of Mizoram’s population of 1 million, prevailed upon the government to get prohibition imposed in the state.

Even now, the Presbyterian Church and the Baptist Church are dead against any change in the 1995 law. “Total prohibition has been beneficial in ridding Mizo society of various social evils. The Church has played a pivotal role in creating awareness against alcoholism and has organised many special drives against it. It has also been involved in rehabilitation programmes. We are against any change in the 1995 Act as it would make people more prone to alcoholism. The state is already plagued by widespread drug abuse,” says Robert Halliday of the Mizoram Presbyterian Synod. “We have organised mass prayers against the lifting of prohibition and will continue to oppose any change in the law.”

But they failed to stop the Mizoram Assembly from passing the new law. Prominent civil society organisations stayed away from the protests called by the Church. Perhaps, this signals a slackening of the Church’s influence on the state’s politics and civil society. While civil society organisations in the state had once stood with the Church on the prohibition issue, there has been a significant change in their stance over the years. Now, most of them are in favour of allowing people in the state to have good-quality liquor at reasonable prices. They want the focus to shift from total prohibition to efforts at controlling alcohol abuse.
Misdirected? At least 70 people died in Mizoram due to spurious liquor during 17 years of prohibition
Misdirected? At least 70 people died in Mizoram due to spurious liquor during 17 years of prohibition
It seems the spurt in cases of alcoholism and drug abuse made the state government take a fresh look at whether total prohibition was serving the intended purpose. According to state health department records, the number of alcoholics who were treated in government hospitals in the period from 1988 to 1996 — i.e., before prohibition was enforced — was 482. Ironically, during 2002-11, when prohibition was in place, 1,686 alcoholics were being treated with serious ailments. Similarly, in the period 1992-96, before total prohibition was imposed, 282 cases of liver disorders related to alcohol consumption were reported from government hospitals. The situation did not improve after prohibition, with 520 such cases reported during 2007-11. It was clear from the figures that prohibition had failed to control alcohol abuse.

This led to the formation of a special study group with the help of the Department of Psychology of Mizoram University in January 2011. The group led by H Raltawna, a retired IAS officer, undertook an exhaustive study and submitted its report in January 2012, advocating a change in the 1995 Act.
“The state saw a rapid rise in addiction to narcotics in the 17 years of prohibition. At the same time, spurious alcohol has caused deaths and disease. The bootleggers ruled the roost. Liquor was smuggled in from Assam and Tripura and sold at exorbitant prices in Mizoram. With this new law, the government claims that the checks will be far better,” says Laldingliana Sailo, a retired Indian Information Service officer now based in Aizawl.

The government is now looking at framing rules under the new Act to control alcohol abuse even as manufacture and sale of liquor is permitted. It is also mulling over what penalties to impose on those who break the rules.

The history of prohibition in Mizoram dates back to the time when it was not a separate state; it was then known as the Lushai Hills district and was a part of Assam. It was declared a Union Territory in 1972 and turned into a full-fledged state in 1987 following a peace accord between the Centre and the Mizo National Front (MNF). In 1964, the Centre had offered to compensate the states for up to 50 percent of the excise revenue lost due to prohibition. In 1977, Mizoram was among the 14 states and Union Territories that became part of the All India Prohibition Council set up by the then Morarji Desai government.

According to Halliday, the Church wants a “pure society” and, therefore, has always considered prohibition to be non-negotiable. “The Presbyterian Church alone has over 6 lakh followers in Mizoram, and we do have the power to raise social consciousness on the issue,” he says. “But we don’t want to be party to the politics of prohibition in which the government has got trapped. The government needs to acknowledge that it has failed completely in implementing the 1995 Act, we would like to complement its efforts.”

Indeed, the Church has all along played a significant role in efforts to enforce the ban on alcohol. Civil society organisations, too, have been keeping a watch on alcoholism at the local level and raising awareness against it. They have also targeted drug abuse and helped to keep it under check to a certain extent.

“Yet, the fact remains that Mizoram is a hub of narcotics,” says Lalhmachhuana, president of Mizo Zirlai Pawl, the influential Mizo students’ association. “For decades, the Myanmar border has served as a transit route for international drug smuggling. Narcotics is smuggled into India through this route and now the Mizo youths are also falling prey to drug addiction. On the other side of the border in Myanmar, there are many warlords and insurgent groups that are involved in international narcotics smuggling. The Central government has never taken it seriously. We will soon need a separate narcotics law for our state. As for alcohol prohibition, you will find that many Excise Department officials and policemen, who are supposed to ensure its success, have themselves became alcoholics. Many of them have gone for rehab.”

Over the years, the failure of the government machinery to enforce prohibition has led to the emergence of vigilante groups that use highhanded methods to deal with alcoholics. But the influential Young Mizo Association (YMA), which has been at the forefront of long-drawn anti-alcohol campaigns, now wants a change in the law. “We have serious issues with both the 1995 law and the new one, and have already written to the government about it,” says YMA president Lalbiakzuala. “The older law could have been successful had the government been strict about implementing it. We are not sure of the new law. It will be an acid test for the government. But our mandate is clear. We will continue to act as a watchdog and our local units will try to keep a tight leash on tipplers. And the sale of spurious liquor has to be curbed.”

With the new law, the government expects that revenue will increase by around Rs 30 crore. It also feels that the move would give a big boost to vineyard cultivators in the state. A few years ago, when the government permitted wineries to operate in the Hnahlan and Champai areas, the wine brewed in the state found a ready market outside. In fact, grape orchards and winebrewing provided a means of sustainable livelihood to locals in these areas. Mizoram produces 21,000 tonnes of fine-quality grapes every year and the new law would allow the bulk of it to be used in breweries and bring in more revenue.

“But revenue is not the key issue,” says minister Lalzirliana. “We admit that spurious liquor has taken a toll and we want to control that. And in no way are we lifting the ban totally, we are only relaxing it with many riders.”

However, the main Opposition party in the state, the MNF, is firmly opposed to the idea of lifting prohibition. It has always taken a hard line on this issue and has stood with the Church. Chances are that if the new law fails, the MNF will be quick to use it for launching a big political attack against the Congress government led by Chief Minister Lal Thanhawla. On the other hand, if the law is seen to be effective in curbing spurious liquor and rampant alcoholism, Lal Thanhawla would be one step ahead of both the MNF and the Church.

Source: Tehelka

People's Party of Arunachal demands increase in retirement age

People's Party of Arunachal demands increase in retirement age

Itanagar, Aug 4 : The People's Party of Arunachal (PPA) has urged the state government to increase retirement age of state government employees from 58 years to 60 effective from this financial year.

"Majority of the states follow the Central government norm of 60 years as the retirement age. The Seventh Pay Commission has proposed to increase the retirement age to 62 years. It is unfortunate and surprising that Arunachal Pradesh is still at the stage of discussion on the matter," T Naksang, PPA general secretary, said.

He also said the increase in retirement age would enable the government to reap the benefits of rich experience as well as the productivity of the employees.

Due to increase of retirement age, he said, huge pension money payable to the employees would be saved for two years in a huge benefit to the state exchequer.

Naksang said that the argument that increase in retirement age would lead to cut in employment opportunities and create a burden on state exchequer was also not fully true.

Wildlife Trust of India team to search origin of star tortoises seized in Nagaland

By Pullock Dutta








































































































Star tortoises at Nagaland Zoological Park.

Jorhat, Aug 4 : The Wildlife Trust of India has the daunting task of finding the home of 62 star tortoises that were seized at Dimapur railway station last month.

A team from the WTI will collect blood and tissue samples of the tortoises, now kept at the zoo in Dimapur to ascertain their place of origin.
“The blood and tissue samples are necessary to ascertain the location from where these tortoises originated. By ascertaining to which sub-species they belong, we can subsequently release these tortoises in the particular location or at least near it,” N.V.K. Ashraf, the chief of conservation of WTI, told The Telegraph today.
Ashraf said the Indian star tortoise (Geochelone elegans) is a species found in dry forest areas in the northwest and southeastern regions of the country and is quite popular in exotic pet trade across the world.
“Thanks to the distinctively-marked and highly-rounded shell, this species has become popular in the world’s pet trade,” he said.
Indian star tortoises are medium sized, with the average adult rarely growing to more than 30cm in length.
The trade in star tortoises has been banned under the Convention of International Trade in Endangered Species (CITES) of Wild fauna and flora. The species is also protected under Schedule IV of the Wildlife Protection Act 1972, which bans its possession and trade.
The consignment of 62 tortoises was found concealed under fruits in two crates parcelled from New Delhi on July 12.
Sources said one of the tortoises managed to sneak out of the packet, which attracted the attention of railway officials. Subsequently, the wildlife crime control bureau seized the two packets.
The principal chief conservator of forests, Nagaland, M. Lokeswara Rao, said all the 62 tortoises were alive and being kept at a special enclosure at Nagaland zoological park.
He said WTI had sought permission from the forest department to collect blood and tissue samples of the tortoises to ascertain the location from where they originated.
“We have given them permission,” he said.
He said this was the first time that star tortoises, which are found in Gujarat, Rajasthan, Uttar Pradesh, Tamil Nadu, Kerala and Karnataka, were seized in Nagaland.
Rao said a telephone number and an address were mentioned in the two packets but there was no reply on the particular telephone number.
“The address was also fake,” he added.
An official of the Wildlife Crime Control Bureau told The Telegraph that the haul has established the fact that Dimapur is used as a transit route to smuggle star tortoises to Southeast Asian countries.
“The porous international border in Manipur is being used to smuggle these star tortoises. We are probing the incident,” he said.
The ministry of home affairs has said the porosity of the 1,643km India-Myanmar border facilitates cross-border movement of militants, illegal arms and drugs. “The border (Indo-Myanmar) permits free movement regime up to 16km across the border. This makes the International border extremely porous. The border runs along hilly and inhospitable terrain, which grossly lacks basic infrastructure and provides cover to the activities of various insurgent groups and smugglers,” a ministry of home affairs report had said recently.